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In a clear and accessible manner, Kim Riddlebarger presents and defends amillennialism—the belief that the millennium is a present reality centered in Christ’s heavenly reign, not a future hope of Christ’s rule on earth after his return—as the historic Protestant understanding of the millennial age. Recognizing that eschatology—the study of future things—is a complicated and controversial...
he writes, “The dispensationalist understands the promises made to Abraham to require two seeds, a physical and a spiritual seed for Abraham.”7 This becomes the basis for the dispensationalist’s notion that God has two mutually exclusive peoples—national Israel and the Gentile church—each with its own redemptive purposes and programs. This underlying hermeneutic leads Ryrie to the following conclusion: The dispensationalist recognizes two purposes of God and insists in maintaining the distinction
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